Ólafía : rit Fornleifafræðingafélags Íslands. - 01.05.2007, Page 40

Ólafía : rit Fornleifafræðingafélags Íslands. - 01.05.2007, Page 40
 University Press. Rasmussen, Knud (1929). Intellectual Culture of the Iglulik Eskimos. Kaup- mannahöfn. Raudvere, Catharina (2001). Trolldóm in Early Medieval Scandinavia. Í Jolly, Karen, Carharina Raudvere og Edward Peters (ritstj.), Witchcraft and Magic in Europe. The Middle Ages, bls. 73-171. Philadelphia. Raudvere, Catharina (2003). Kunskap och Insikt i Norrön Tradition. Lundur: Nordic Academic Press. Roe, Peter G. (1995). Style, society, myth, and structure. Í Christopher Carr og Jill E.Neitzel (ritstj.), Style, Society, and Person, bls. 27-76. New York & London. Roth, Helmut (1979). Kunst der Völkerwanderungszeit. Frankfurt. Roth, Helmut (ritstj.) (1986). Zum Problem der Deutung frühmittel- alterlicher Bildinhalte. Akten des 1. Internationalen Kolloquiums in Marburg a.d. Lahn, 15. bis 19. Februar 1983. Marburg. Russell, W. M. S. og Russell, Claire (1978). The social biology of were- wolves” i Porter, J. R. og Russell, W. M. S. (ritstj.), Animals in Folklore, bls. 143 – 182. Cambridge: Brewer. Salin, Bernhard (1904). Die altgermanische Thierornamentik. Stokkhólmur. Simek, Rudolf (1996) [1984]. Diction- ary of Northern Mythology. Suffolk. Snorre Sturlusson (1991). Nordiska Kungasagor. Karl G. Johansson þýddi. Kristinn Jóhannesson skrifaði inngangs- orð. Stokkhólmur: Fabel. Solli, Brit (2002). Seid. Myter, sjamanisme og kjønn i vikingenes tid. Osló. Speake, G. (1980). Anglo-Saxon Animal Art and its Germanic Background. Oxford. Starkey, K. (1999). Imagining an early Odin. Gold bracteates as visual evidence. Scandinavian Studies 71, bls. 373-391. Tacitus, Publius Cornelius (1974). Germaniens historie, geografi og befolkning. Niels W. Bruun og Allan A. Lund þýddu. Árósir. Tapper, Richard L. (1994). [1988]. Animality, humanity, morality, society. Í Tim Ingold (ritstj.), What is an Animal, bls. 47-62. One World Archaeology vol. 1. London Völsunga saga. The Saga of the Volsungs (1993). Inngagsorð og þýðing Jesses L. Byocks. California. Werner, Joachim (1963). Tiergestaltige Heilsbilder und germanischhe Person- ennamen. Deutsche Vierteljahresschrift für Literatur-wissenschaft und Geistes- geschichte 37, bls. 377-383. Zachrisson, Ingrid og Elisabeth Iregren (1974). Lappish Bear Graves in Northern Sweden. An Archaeological __________ 40 Af mönnum og dýrum og þess konar skepnum
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123

x

Ólafía : rit Fornleifafræðingafélags Íslands.

Direct Links

If you want to link to this newspaper/magazine, please use these links:

Link to this newspaper/magazine: Ólafía : rit Fornleifafræðingafélags Íslands.
https://timarit.is/publication/1111

Link to this issue:

Link to this page:

Link to this article:

Please do not link directly to images or PDFs on Timarit.is as such URLs may change without warning. Please use the URLs provided above for linking to the website.